TAƁARGAZARSU GA ALI (RA) 
A cikin ƙoƙarinsu na ɓata sunan shugabannin Musulunci da siffanta su da siffar marasa mutunci, malaman Shi’a suna dangana maganganu masu yawa ga Sarkin Musulmi Ali binu Abi Ɗalib, Allah ya ƙara masa yarda, irin maganganun da ba mai furta su sai wanda ya kai matuƙa a rashin mutunci. Babban malaminsu mai suna Muhammad Baƙir Almajalisi ya ruwaito cewa: Wata mace ta miƙe a cikin masallaci, alhalin Sayyidina Ali yana yin huɗuba, sai ta ce, “Ya kai makashin masoya!” Wai sai Sayyidina Ali ya dube ta, ya ce: “Ya ke mara kunya, ya ballagaza. Ya wacce ba ta haila kamar yadda mata ke haila. Ya wacce a kan abin naninta akwai wani abu da ya burtso, yana reto.” *[Duba Biharul Anwari na Muhammad Baƙir Almajalisi, bugun Ihiya’ut Turathi, Bairut, 1403, mujalladi na 41, shafi na 293].* “ABINNANI,” wannan fassarata ce, amma shi mai ruwayar ya yi amfani da wata kalmar Larabci da take nufin FARJI, wacce idan da za mu fassara ta zuwa Hausa to da sai dai mu koma ga tsohuwar Hausa ta Maguzawa mu nemo kalmar.
Saboda Allah, ya ɗan uwa mai karatu, tana yiwuwa Ali binu Abi Ɗalib, Allah ya ƙara masa yarda, ya furta waɗannan kalmomi, alhali yana kan mimbari yana huɗuba a masallaci? Kuma idan ya yi nufin ladabtar da wannan matar ne, ko mayar mata da martani, babu wasu kalmomin da suka fi dacewa da matsayinsa na Sahabi, kuma ƙanin Annabi (SAW), wanda ya taso aka raine shi a gidan Annabta? Babu shakka wannan ƙoƙarin ɓata sunan Ali ne, da ma sauran Ahalul Baiti, da ƴan Shi’a suke yi, kuma a lokaci guda suna fakewa (suna yin Taƙiyya) da cewa wai su masu ƙaunar su ne.
Har yau, akwai wani labari da ƴan Shi’a suke bayarwa cewa, wai wata rana wata mace ta yi wa wani mutum ƙazafi, sai ta ɗauki ruwan ƙwai farin, ta zuba shi a tsakanin ƙafafunta, ta ce wai ya yi lalata da ita, kuma wannan maniyyinsa ne. Wai sai Ali binu Abi Ɗalib (RA) ya tashi, ya duba tsakanin ƙafafunta, ya ce ƙarya take yi, wannan ba maniyyi ba ne!! *[Duba Biharul Anwari na Majalisi, mujalladi na 4, shafi na 303]* .
Mai karatu, sai ka duba wannan magana da idanun basira. Ta ƙaƙa Ali zai duba tsakanin ƙafafun mace muharrama don kawai ya tabbatar da ƙarya ko gaskiyarta?! Shin duka garin ba wata mace wacce za’a sa ta yi wannan aikin? Shin wannan ba ƙoƙarin zubar da mutuncin Sarkin Musulmi Ali ba ne?
*Taɓargazarsu Ga Nana Faɗima (RA)*
Malaman Shi’a sun siffanta Nana Faɗima, Allah ya ƙara mata yarda, da siffofi waɗanda suke nuna matuƙar suka da zubar da girma. A nan ma, za mu taƙaita saboda munin waɗannan siffofin.
A dangane da gadonta da suka ce wai Khalifa Abubakar Siddiƙ ya hana ta, kuma wai Umar ya ɗaure masa gindi a kan haka, suna ruwaito yadda ita Faɗima ɗin ta kai gwauro ta kai mari don neman gadon nata. Suka ce, “Faɗima(AS) ta iske Abubakar da Umar a masallaci, ta yi musu maganar gadonta na gonar Fadak, inda ta yi faɗa da su, ta yi kururuwa, mutane suka taru, kuma ta kama wuyan Umar ta jawo shi zuwa gare ta.” *[Duba Kitab Salim binu Ƙais na Salim binu Ƙais Alhilali, bugun Mu’assasatul Bi’itha, Bairut, ba tarihi, shafi na 253].*
Mai karatu ya dubi yadda wannan ruwaya ta siffanta Faɗima: matar aure, Musulma, ta iske mazaje, abokan ubanta (kuma surukansa), a bainar jama’a, ta yi faɗa da su a kan gona, har ta ci kwalar ɗayansu!! Shin idan ma wannan gadon ya dame ta, ba ta da miji, ko wani ɗan uwa, da zai karɓo mata haƙƙinta? Ai ba Faɗima ba, wacce take Balarabiya, Baƙuraishiya, Bahashima, kuma ƴar Manzon Allah(SAW), ko wata ƴar Fulani Bakanuwa, ba za ta aikata wannan rashin mutuncin ba. Amma abin mamaki shi ne, ƴan Shi’a sun yarda da wannan ruwaya, kuma suna kattaba ta a cikin littafansu!!
Irin waɗan nan maganganu na ɓatanci da ƴan Shi’a suke dangana wa Ahalul Baiti suna da yawa ainun a cikin littafansu. A nan, mun kawo ɗan misali ne kawai don mu tabbatar wa da mai karatu cewa da’awar ƙaunar iyalin gidan Manzon Allah(SAW) da Shi’awa suke yi munafurci ne kawai da yaudara da Taƙiyya!!
*- JERIN LITTAFAN SHI’A NA 3: "Aƙidar Taƙiyya a wajen Ƴan Shi’a" - na Prof. Umar Labɗo*
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