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*NATURAL BLOOD OF WOMEN*
*Chapter 06 Nifass And Its Rulings*
*Part 4 of 5*
*The Laws of Nifass*
(4) *What if the flow of Nifass blood stops before the forty days period and then resumes on the fortyth day?*
In contrast with Haid blood, the state of this resumption is considered to be "doubtful" according to famous sayings by the Hanabilah scholars. (If menses blood stops and resumes then it is certainly Haid blood.
For example, a woman has her normal monthly cycle for eight days. She says that the blood stops on the fourth day for two days and then it resumes on the seventh and eighth day. This resumed blood is a certainly a Haid blood.) She, according to them, must fast and pray on time .
All that which is forbidden on the Haid is forbidden on her, except obligatory acts. She must compensate all that which the Haid must compensate for. This author, however, is with the opinion that:
*"If the blood resumes within a period that maybe a Nifass period, then her blood is Nifass blood. If not, then it is a Haid blood unless it continues to flow and it will then be an Istihadah blood.* This opinion is close to that reported in Al-Mughnee (V.1, P. 349) in which it is mentioned that Imam Malik have said: *"If she sees blood two or three days after its flow had stopped, then it is Nifass blood or otherwise it is a Haid blood."*
This is also the choice of Shayekul Islam Ibn Taymeeyah.
Realistically, there can be no "doubt" about blood. It is,
however, a relative matter in which peoples' opinions may vary depending upon their knowledge and understanding. The Book of Allah and the Sunnah of the Prophet Muhammad (peace be upon him) are sources of clarification for everything. Allah (SW) did not make it mandatory for someone to fast twice or make Tawaff twice except when there is something done wrong during the performance of these acts for the first time and that it cannot be corrected without actually making it up. However, in the case when someone performs a certain act to the best of his/her ability then he/she is relieved from any responsibility as
Allah (SW) says:
*"Allah burdens not a person beyond his scope* (Qur'an 2: 286)
*"So keep your duty to Allah as much as you can"*(Qur'an 64: 16)
In sha Allah will continue
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