DAGA SADIQ TUKUR GWARZO, RN.
Kasar Indiya nada mutane masu karancin ilimi matuka a yanzu. Wannan ne yasa 'yan siyasa da sauran masu kumbar susa suke abinda suke so, saboda yawan mabiyansu basu san abinda doka tayi tanaji akan hakkokin su na 'yan kasa ba.
Sai dai kuma, an taɓa yin wani lokaci da jimawa a tarihin kasar Indiya wanda sai an sha matukar wahalar bincike kafin a samu mutum kwalli ɗaya wanda bai iya rubutu da karatu ba, bai kuma kiyaye hikimomi a kirjin saba.
Anyi wannan zamanin ne a lokacin mulkin sarki Bhoj na daular Malwa dake tsakiyar Indiya a wuraren shekara ta 1010-1055 miladiyya.
Ance a wancan lokaci, duk talaucin mutum, zaka sameshi yana iya karanta littafin addininsu mai sun Sanskrit.
Sarki Bhoj ya kasance mai bauta ne ga ubangiji Saraswati, kuma shi mutum ne mai matukar ilimi, da kuma son ilimi.
Shi gwanin karance-karance ne, da rubuce-rubuce, musamman a fannonin falsafanci, kimiyya, fasaha, wake-wake, tarihi da sauransu.
Sarki Bhoj ya wallafa littatafai kimanin 35 waɗanda har zuwa yau ana amfani dasu a kasar ta Indiya. A ciki akwai misalin 'Champu Ramayan' wanda yake kunshe da tarihi cikin wake, da kuma Rajniti Shastra mai ɗauke da ilimin kere-kere da Shringar Prakash mai ɗauke da kayatattun wakoki..
Wata rana sai wani mai ilimi yazo ziyara ga Sarki Bhoj a fadarsa dake birnin Dhar, to amma kamar yadda kasar hausa ta kasance abaya, babu otal na saukar baki, don haka sai sarkin ya umarci wani bafadensa mai suna Amatya akan ya zagaya cikin gari ya nemi mutum jahili ya umarceshi daya fita daga gidansa dashi da iyalinsa domin baiwa wannan bako masauki.
Amatya ya shiga gari yana ta lalube, kwatsam sai gashi gaban wani mutum masaki, yana ta saka a kofar gidansa.
"da ganin wannan bagidaje ne", Amatya ya raya a ransa. Sannan ya gabata gareshi yana muzurai tare da faɗa masa umarnin sarki Bhoj.
Koda wannan masaki yaji haka, sai baicewa ɗan aike uffan ba, ya kamo hanya zuwa fada.
Da zuwansa ya faɗi gaban sarki yayi gaisuwa sannan ya fara rero wasu baitoci daya haddace a cikin littafin addininsu Sanskrit.
Bayan ya gama, sai kuma ya shiga rera wata wakar, yana mai cewa:-
Ya Sarki! ni kaina na wallafa wakoki, amma basu yi kyawu ba.
Na tabbata, da himmatuwata, sam bazan rasa baiti ba.
Ya kai Shugaba, takalman wanene aka yiwa ado da kambun tsoffin sarakuna?
Ina mai jiran umarninka, shin rubutun wakoki ne ya zamar mini wajibi, ko saka tufafi, ko kuwa barin gidana da masarautar ka baki ɗaya..?
Sarki da duk wanda ke wannan fada ya tsinkayu da hikimar wannan mutumi, musamman duba da cewar sigar dake gareshi ta kidahuman mutane ne marasa ilimi. Don haka sarki ya sauya shawara akan saukar bakonsa, yasa a nema masa wuri acikin gidansa ya kwana, masaki kuma yayi masa kyauta ya sallame shi.
(Ana lissafa wannan a matsayin yadda indiyawa ke fafutikar kwatar 'yancinsu tun a karni na goma sha ɗaya, da kuma yadda sarakuna ke baiwa mabiyansu damar shigar da koke a kodayaushe).
Rannan kuma har ila yau, sarki Bhoj ya sake yin wani bakon mai Ilimi daga wata masarauta, sai suka fita kilisa bisa dokuna suna masu tattauna mas'alolin ilimi, basu ankara ba har sukayi nisa da gida.
Don haka sai suka juyo da nufin komowa gida, amma sai hanyar da sukabi tun da fari ta ɓace musu.
Suna dai ta tafiya basu san inda suke dosa ba, sai gasu kusa da wani ɗan kauye.
Tun kafin su shiga ciki sukaci karo da wata tsohuwa, da alama tana cikin matalautan mutane duba da tufafin jikinta.
Sai suka tsayar da ita suka tambayeta da cewa "Ya wannan tsohuwa, shin ina wannan hanyar take tafiya ne?"
Tsohuwa tace "Wannan hanyar babu inda take tafiya, anan wurin kurum take a kwance, amma mutanen da suke tafiya akanta sune ke riskar wani wuri. Don haka sai ku faɗa mini su wanene ku?"
"Mu matafiya ne" inji sarki Bhoj cikin kaɗuwa.
"Ai matafiya biyu ne kaɗai anan duniya, daga Rana sai wata" inji tsohuwa. "Shin su wanene ku aciki?"
Abokin Sarki Bhoj yayi farat yace " 'yar uwa, mufa baki ne"
Tsohuwa tace "baki guda biyu ne kachal a duniya. Na ɗaya sunansa dukiya, na biyunsa kuwa sunansa Samartaka"
"To mu sarakuna ne" inji Sarki Bhoj.
"Ai kuwa sarakuna biyu garemu a duniyar nan, daga sarkin sarakuna Indra, sai allan mutuwa Tama. Shin waɗanne ne ku daga ciki?" tsohuwa ta sake jefa musu tambaya.
Sukayi shiru suna kallonta cikin mamaki, sannan sai sukace "mu.. Mutane kurum masu juriya"
Tsohuwa tace "ai kuwa anan duniya abubuwa biyu ne kaɗai masu juriya, daga ita duniyar kanta, sai kuma mace. Ni kuwa ban ganku da lulluɓi ba"
Sarki Bhoj yace "yar uwa, munan da kike ganin mu waliyyai ne"
Tsohuwa tace "waliyyai biyu ne fa a duniya, daga mutumci sai hakuri."
Sarki Bhoj da abokinsa sukayi shiru suna nazarin abinda zasu ce, domin sun ɗauki abin a matsayin farmaki ga iliminsu, don haka suka kudurci aniyar lallai sai sun kure tsohuwa.
Abokin sarki Bhoj yace "yar uwa, mufa masu balaguro ne"
Tsohuwa tace "sam bakuyi kama da masu balaguro ba" tana mai girgiza kanta alamar rashin amincewa.
Sannan ta kara da cewa "ai ruhi da ganyen bishiya ne kaɗai masu yin balaguro.. Ko akwai ɗaya a cikinku?"
"to munan mun kasance talakawa ne" inji sarki Bhoj.
"matalauta biyu ne a duniya. Na ɗaya shine ɗan marakin da akayiwa reno yana jiran yanka, na biyunsu kuwa itace budurwar da aka sanya a lalle" inji tsohuwa.
Abokin sarki Bhoj yace "Haka ne, amma a zahiri mu fasihai ne"
Tsohuwa tace "ai fasihai biyu garemu duk duniya, daga Hatsi sai Ruwa, shin a wanne babin kuke?"
Ran sarki Bhoj ya sosu, amma dai ya kanne, yace " to munji, kinyi nasara akanmu, mun kuma karɓi faɗuwa"
Sai tsohuwa ta sake kada baki tace "mutanen da akayi nasara akansu biyu ne anan duniya. Na ɗaya shine wanda yayi rance, har ya zamana bashi yayi masa katutu. Na biyu kuwa shine mahaifin budurwa maras ɗa'a. Shin meya hanaku tun da fari ku sanar mini gaskiyar ko su wanene ku?"
Sarki Bhoj da abokinsa sukace "to me kike son muce ne? Ai ya kasance kamar bamu san komai ba, kece mafi sanin mu duka"
Tsohuwa tayi murmushi, sannan tace "dukkan ku na lura kuna takama da dukiya gami da ilimi, ni kuwa nayi muku haka ne domin na nuna muku akwai abubuwan da kuka rasa sani na daga ilimi, amma tunda fari na gane cewar wannan Sarki Bhoj ne, wannan kuma bakon sane.."
Daga nan sai ta nuna musu hanyar da zata kaisu birnin Dhar.
Sarki Bhoj da abokinsa sukayi godiya ga wannan tsohuwa mai ilimi bisa darasin data koya musu, lallai sun gamsu da cewar akwai mutanen da suke kallo a matsayin kaskantattu amma sun ɗarasu sanin hikimomi, don haka har suka isa gida firarta kurum sukeyi.
SUBHANAKA LA ILMA LANA ILLA MA ALLAMTANA..