ISLAMIC STUDIES DARASI NA 56
Gabatarwar-Abdulrashid Abdullahi, Kano
Age of marriage
Shekarun aure
Babu aya a Alkur'ani ko hadisi da suka ayyana shekarun aure ga yaro ko yarinya . Annabi da kansa ya kasance a shekara 25 lokacin da ya auri Nana Khadija matarsa ta farko, yayin da ta kasance tana shekara 40 a lokacin. duk da zamanin da ba a saba gani ba na tazarar shekaru amma auren farin ciki ne da kwanciyar hankali.
Yarinya daya tilo da annabin ya aura ita ce Aisha. An ruwaito cewa shekarunta tara ne yayin da aka gudanar da auren, kodayake ba a kammala ba sai bayan shekaru da yawa lokacin da ta balaga.
Dangane da annabi yana da 'ya'ya mata fatima, ya bada ita fatima, ya ba ta aurenta ga sayyadina Ali lokacin da take da akalla shekaru 18.
Wasu masanan shari’a sun fifita auren budurwa kai tsaye bayan sun balaga. duk da haka, batun auren fatima a shekaru 18 da rashin ayoyin Qur'ani ko hadisi ya sanya lamarin yanke hukunci na mutum. Ilimin likitanci na zamani ya nuna cewa balaga ga mata sau da yawa shekaru da yawa kafin cikakken ci gaban jiki kuma haihuwa kafin cikakken ci gaban jiki na Æ™ashin Æ™ugu na iya zama HaÉ—ari sosai. Wannan yakan haifar da mutuwa sau da yawa yayin haihuwar yara saboda jaririn ba zai iya wucewa tsakanin Æ™asusuwan Æ™ashin Æ™ugu ba. A wani halin kuma yana haifarda tsagewar fitsarin wanda zai sa mahaifiya ta kasa shawo kan kwararar fitsari wani yanayi da ake kira VVF wanda yake da wahalar magance irin wannan matsalar ba a nufin shi bane, tunda an tsara shari'ar ne don hana cutar da matar
Wannan haɗarin ya cancanci a yi la'akari da hankali yayin yanke hukuncin shekarun auren 'yan mata gabaɗaya yana da kyau abin so ga namiji ya aurar da yarinya duk lokacin da zai yiwu, don samar da tsarin doka don abubuwan da ke buƙata na ɗabi'a don auren saboda haka a jinkirta ba dole ba inda babu cikas.
Ta yaya koyaushe, ba a kayyade shekaru ba, sabili da haka mutum na iya la'akari da duk abubuwan sirri kamar haɓaka halayyar mutum, da balaga ta ɗabi'a, hukunce-hukuncen kame kai da ma halin da suke ciki, kamar ikon kuɗi don yin aure da kula da mata Kuma yara, yanayin ilimi da shirye-shirye don samun damar samun abokin zama mai dacewa da sauran la'akari
Duk waɗannan abubuwan suna buƙatar la'akari da su don ba wa auren damar mafi kyau na nasara da farin ciki
Neither the Qur'an or hadith has specified the age of marriage for a boy or girl the. prophet himself was 25 when he married Khadija his first wife, while she was 40 at the time.in spite of the unusual age Gap it was a very happy marriage.
The only young girl the prophet married was Aisha . She was reported to be nine when the marriage was conducted, though it was not consummated until several years later when she had reached maturity.
In the case of the prophet own daughters fatima, he gave her in the case of prophets own daughter fatima , he gave her in marriage to Ali when she was at least 18 years old.
Some jurist have favoured marriage for girl's immediately after reaching puberty . however, the case of fatima marriage at 18 and the absence of any Qur'anic verses or hadith make it matter of personal judgment . Modern medical knowledge has shown that puberty in girls often several years before full physical development and that child birth before full physical development of the pelvic structure can be very Dangerous . This leads often to death in child birth because the baby cannot pass between the undersized pelvic bones . In other cases it causes tearing of the urinary passage leaving the mother unable to control the flow of urine a condition called VVF that is difficult to cure such a disaster is obviously not intended , since the shari'a is designed to prevent harm to a wife
This danger deserve careful consideration in deciding the marriage age of Girls in general it is considered desirable for a boy a girl to be married whenever it is a reasonable possible , so as to provide a legal framework for the natural needs physical maturity marriage should therefore not be delayed unnecessarily where no obstacles exist.
How ever , no age has been specified, therefore the individual may take into account all personal factors such as physical development mental, and psychological maturity, decree of sexual self control and also their circumstances, such as financial ability to marry and maintain a wife And children, educational situation and arrangements for studies availability of a suitable partner and other consideration
All these factors need to be taken into account so as to give the marriage the best possible chances of success and happiness
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